The black keys keep your hands off her12/31/2023 Ciel passes energy through pages of the Bible to manifest them, while Kirei does not seem to apply any special method. Experts and chosen Executors generally manifest the blades from magical energy, carrying around only hilts in numbers up to the hundreds hidden under their robes in some cases. Primarily being throwing weapons, either directly like arrows or throwing them in a spinning arc to curve towards their target like a boomerang, their length makes defending against short knives and daggers hard due to the lack of balance, so Kirei prefers to abandon them to use his Bajiquan instead in such situations. They can be thrown singularly or all at once with great accuracy and speed, Kirei notably able to prepare and throw a single Black Key in 0.3 seconds and perform four separate throws in 0.7 seconds. Those who wield them often hold multiple Black Keys at once in a "fan formation" between the fingers of each hand, and an expert like Kirei Kotomine can wield up to four in one hand. Being half-spiritual, they can naturally pierce even iron. As such, it is said to be a niche weapon favoured only by pious believers, with most Executors preferring to use the Ash Lock instead. Despite being a basic weapon of the Church, they are mostly considered to be a symbolic weapon for Executors that not many favor due to the difficulty in learning how to handle them and their weak attack power. With low effectiveness as swords despite their appearance, and their great length, their true usage is exclusively as throwing weapons likened to bullets rather than for swordplay. Weighing one kilo, Black Keys are too thick and oddly-balanced, feeling heavier towards the tip, to use as melee weapons in general, and they seem more like Dirks made into swords or arrows even to someone who does not know of their true nature. They take the form of long and slender rapier-like swords with blades measuring over one meter and extremely short hilts, looking more likely to be used to thrust than slash at the opponent although Hansa shows them to be capable of slashing through concrete. Those used by Shirou Kotomine, a "sham of a saint" and Servant, are noted to be much more powerful and "abnormal" against Vlad III's Legend of Dracula compared to regular Executors. It is not enough to inflict any sort of fatal injury to them no matter how much energy is put into them, but they can be used to distract or pin them for a brief moment under the right circumstances. Emphasized on the ability to intervene spiritually against "evil", they focus less on physical attack power, even affecting powerful spirits like Servants to some degree should they be struck. Principles Īs Keys of Providence, they are able to call forth the original laws of nature vampires were subject to as humans, thus preventing them through purification from healing the wounds made with this weapon. Since then, in the Church, Black Keys became an enthusiasts' weapon "used by choice for devoted adherents only". In 1450, with the advent of the printing machine invented by Gutenberg WP, the Black Keys had a slight recovery in their popularity, but unable to compete with the simplicity of guns, they demoted from a main-weapon to a sub-weapon that "you could pass off as having in place of a talisman". As civilization developed, and firearms could be produced, the number of Black Key users started decreasing. However, since they are hard to use, as the years went by they became inadequate in facing the ever strengthening Dead Apostles. īy the 9th century, Black Keys settled into their current form, as the most outstanding Scriptural Weapon, beloved and used widely. Instead of adding on anti-heresy effects by inscribing a weapon with prayers, the groundbreaking idea was to instead turn the scripture itself into a weapon, making it a deadly anti-heresy poison. This was the Scriptural Weapons, of which the Black Key was the first to be created. Īt the time, someone hailed as the pinnacle of swordsmen whilst also a priest proposed a weapon that was "mass-producible, easy to transport, with immediate effectivity that kept casualties to a minimum". However, the Church would bankrupt itself by doing this each and every time. The most effective measure was shutting them into a building or forest, setting it aflame, and burning it until their blood was used up. But in that era, there was no high-firepower weapon capable of eradicating a Dead Apostle's body in a single strike. In 300 AD, an era said to be when Dead Apostles were the most rampant, turning them back into corpses and reverting them to dust was the Holy Church's mission.
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